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DX-1780
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Last modified
7/28/2017 1:48:22 PM
Creation date
6/9/2017 9:06:34 AM
Metadata
Fields
Template:
General
Department
Community Development
General - Type
Deeds
Number
17-0834
Description
Quitclaim Deed 3615-3653 Main and 3700 Sixth APN: 213-222-007
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DOC # 2017-0229680 <br /> Recording Requested By 06/08/2017 12:24 PM Fees: $30.00 <br /> First American Title Company Page 1 of 6 <br /> National HomebuilderService• Recorded in Official Records <br /> When rt ,H m Eo: County of Riverside <br /> AI 1 I—t-Ai( vikM^tr1 Peter Aldana <br /> Assessor-County Clerk-Recorder <br /> City Clerk's Office <br /> City of Riverside <br /> City Hall 3900 Main Street **This document was electronically submitted <br /> `Y to the County of Riverside for recording" <br /> Riverside, California 92522 Recelpted by:LINDA#922 <br /> FREE RECORDING <br /> This instrument is for the benefit <br /> Of the City of Riverside and is <br /> entitled to be recorded without <br /> fee (Government Code §6103) <br /> FOR RECORDER'S OFFICE USE ONLY <br /> Project: 6th and Main Street <br /> APN: 213-222-007 i:Ali—o3 3 <br /> Address: 3615 - 3653 Main and 3700 Sixth D X- <br /> Address: 8 0 <br /> The Undersigned Grantor(s)declare(s)that <br /> Documentary Transfer Tax is$2,904.00 <br /> _X_computed on full value of property conveyed G R A N T D E E D <br /> _X_City of Riverside <br /> FOR VALUABLE CONSIDERATION, receipt of which is hereby acknowledged, the CITY OF <br /> RIVERSIDE, a California charter city and municipal corporation, as Grantor, does hereby grant <br /> to MISSION DISTRICT ASSOCIATES, LLC, a Delaware limited liability company, the real <br /> property as described in Exhibit "A" attached hereto and incorporated herein by this reference, <br /> located in the City of Riverside, County of Riverside, State of California. <br /> Dated: \\4141C , 2017 CITY OF RIVERSIDE, a California charter city and <br /> municipal corpor • <br /> By: <br /> John usso, City Manager <br /> c <br /> Attest: <br /> 6—Collen icol, City Clerk <br /> APP- VED .11 ,g..11TORM� <br /> CHI ' ASSISTANT CITY ATTORNEY <br /> Malin Statements lb <br /> SAME AS ABOVE <br />
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